George Rebane
The two main events in the Christian calendar are celebrations of the Promise and the Fulfillment. Christmas calls on us to reflect on the Promise delivered - the arrival of Emmanuel, God with us, that made real what had long been promised. By His appearance among us, the Promise of the good news and a new covenant of salvation between Man and God became an historical event. He had come.
As Christians, we take great joy in the remembrance of that little noticed event two thousand years ago, an event that would alter the course of Man and his empires. Today, in our own country and around the world, Christians again stand battered and confused by forces and events we scarcely understand. But Christmas reminds us once more of the real hope for a better world in which we, in His image, will all have the freedom to grow and give according to the talents and opportunities afforded us.
Jo Ann and I wish all of you a joyous Christmas, and a new year where ‘Better!’ will properly respond to every ‘How are you?’ coming your way.
Where is the moral fiber?
George Rebane
Where indeed? In responding to my Christmas post, a reader emailed me about a grocery store incident in which a man, with daughter watching, helped himself to some mixed nuts from a bin. She reminded him that that was stealing, and he reminded her that it wasn’t stealing at all since he was a regular customer of that store. There was more to the conversation, but that was the gist of it.
In her email she asked where is the moral fiber today that permits us to ignore or define away stealing. This may be a question of our age, and it applies to a broader category of social infractions.
We are now an enforced, non-assimilating, multi-cultural society. A mono-cultural society teaches its young rules of social behavior much of which need not be codified into law since they are understood by almost all the population. And if that culture also teaches the existence of an omniscient and omnipotent god, then correct social behavior stands on the divine dictates of morality. You don’t mess with a god who knows your heart and can hold you to account if you persist in going against the rules he has laid down.
But in a multi-cultural society, where behavior is enforced by the state’s ‘power of the bayonet’, things are very different, especially if the state religion turns out to be secular humanism. The secular humanist worships complex combinations of atoms. And since the constituent atoms are the fundamental material elements of this universe, they cannot represent any absolute good or bad, no matter in what combinations they may occur. What can one say in an absolute sense about the progress of one particular dynamic path of such a collection of atoms versus, say, another dynamic path? Can one such path be intrinsically ‘better’ than any other?
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