[The following commentary on California's Proposition 19 - 'the new marijuana law' - was submitted via email by RR reader Paul Emery, News Director at KVMR-FM 89.5 who often comments on these pages. My own views on Prop19 are available here.]
Paul Emery
Thanks George for giving me the opportunity to express my opinion of Proposition 19. Here are some basic observations.
There are striking parallels between alcohol prohibition during the Great Depression and marijuana prohibition during our current Great Recession. The lessons learned from the repeal of Prohibition have a lot to tell us about the marijuana policy choices that we now confront. The Eighteenth Amendment was supposed to put an end to the evils of alcohol. Instead it created a gigantic black market, with unprecedented levels of crime and corruption,
Two main reasons for the repeal of the Eighteenth Amendment in 1933 were that during the Great Depression there wasn't enough money available for an endlessly escalating war on alcohol, and that it is unsustainable in a democracy to prohibit a substance used by large percentage of the population. Can we afford it now?
To quote Jesse Ventura "When you prohibit something, it doesn't mean it's going away; it means it's going to be run by criminals."
Over a hundred million Americans have used marijuana--more than 40 percent of the adult population. The war on drugs is mainly a war on marijuana. In 2008, police made 850,000 marijuana arrests, with nearly 90 percent of those for possession.
Source: "Crime in the United States 2009," FBI Uniform Crime Report (Washington, DC: US Dept. of Justice)
If a government’s legitimate use of state power is based on the consent of the governed, then at what point does marijuana prohibition — in particular the federal enforcement of prohibition — become illegitimate public policy?
Multikulti and ‘… people like me’ (updated 24oct2010)
George Rebane
Chancellor Merkel’s very public admission that Germany’s multiculturalism experiment has “utterly failed” is an opportunity, widely taken, to reconsider the various meanings and functions of culture and multiculturalism. Over the last week the thoughtful and thoughtless media have covered the subject from its many sides with the possible exception of what I will attempt to explore here. Specifically, no one wants to penetrate that last layer of political correctness and ask what kind of ‘rights’ should people have to monocultural environments of their choice.
The prime function and possible benefit of a culture to its adherents is a stable social life that may range from a stasis of creativity to creative liberalism (in the classical sense). A strong culture allows effective and broad-based prediction of behavior, and maximally uses such widely applied social expedients as shame and shunning to enforce its behavioral norms. The requirements for institutional policing are minimized in such a monocultural society because in essence each member is a natural and ubiquitous enforcer of such norms.
In collectivist societies a state imposed monoculture is the order of the day that requires the operation of an extensive ‘justice’ system to coerce, corral, and control its citizens to behave within the dictated norms. The intent of such governance is to break down the individual cultures that the regime inherited in its ascendancy, and wind up again with a new and politically correct monoculture. But here, as was in the former USSR, Yugoslavia, and Iron Curtain countries, the resulting monoculture is foreign and repugnant to all but the ruling elite – who among themselves practice their own private culture that is still different from the enforced public one.
As history shows, whenever given the opportunity, people immediately revert to their traditional cultures and seek to gain control of territories, ancestral or otherwise, wherein they would be free to reestablish a more current form of their monoculture. Humans have considered such monocultural environments to be of unequalled value, enough to fight and risk all, even from the most desperate of situations and vantage. Humans have always considered it most important to live and raise their children among other people like themselves.
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