George Rebane
Contemplate your god or oblivion, for it will reveal that you will never experience mortality, and at least in that sense you are indeed immortal.
Concert pianist Van Cliburn is dead at 78. Cliburn won world fame in 1958 by taking first prize at the first International Tchaikovsky Piano Competition in Moscow at the height of the cold war, a competition designed to highlight Soviet culture and musical talent. And he did it playing nothing less than Tchaikovsky’s Piano Concerto Number 1 (more here). This was also a time when I was starting to mess around with the piano at idle moments. I was blown away by his interpretation, one that has since become a world standard.
After Jo Ann and I started dating, his artistry remained a part of our lives for years afterward. We were both classical music fans and shared a habit with many other UCLA couples of going up into the Bel-Air heights during evenings now and then to enjoy the city panorama. The radio was tuned to KFAC, the LA classical music station, and as we settled in at 8pm the Gas Company Concert came on with the triumphant opening phrases of Tchaikovsky’s Number 1 – talk about motivational music. Two hours later the program’s end was again announced, this time by the concerto’s second movement, the languid refrain from its Adagio – it was time to start getting things together to go down the hill and back into the real world.
And so it went during our undergraduate years as Sputniks launched, Camelot came to Washington, and Cuba and Berlin vied for the touchpoint for WW3. Throughout it all Van Cliburn played his masterful rendition every weekday night for Los Angeles audiences that also included some young couples on local mountain tops in cars with foggy windows. Thanks for the memories Van – RIP.
And yesterday we also buried Leo. Leo was a cat to behold, given to us by friends as a frisky little ball of black fur nineteen years ago. We lived on Saddle Peak Rd in the Santa Monica Mountains. This was wild country where on the roads or in your driveway you could see pumas, bobcats, coyotes, raccoons, owls, eagles, hawks, deer, …, and rattlesnakes galore. We always took in cats and had lost over 30 of them to local predators (mostly coyotes and owls) by the time Leo arrived. Cats were our first line of defense against rattlers, territorial critters that eat the same things that cats do. The idea was to limit their food supply to keep their population down (in ten years we reduced the annual rattler kill rate from seven to one), but the kitties paid a price for our living in God’s country by also becoming part of the food chain.
Ideologies and Governance – a structured look
Only in America could the people who believe in balancing the budget and sticking by the country's Constitution be labeled as "extremists".
Without stopping to quibble about the specifics of what constitutes the ‘center’ or ‘moderate’, the single dimensional spectrum above does have some curious bookends. The leftmost one ends in ‘communism/totalitarianism’, which state of affairs is reached after passing through a region where anarchism rules. And the rightmost ends in ‘fascism/monarchy’ after also passing through anarchism. The better read student here will immediately point out that the Left’s anarchism is not the same as that of the Right’s. This is indeed correct, and I’ll have more to say about that below. However, in this fractured view, regardless of each having traversed the swamp of anarchy, both sides terminate in totalitarian forms of governance under the absolute control of a great leader.
George Rebane
Hereabouts and in more distinguished forums the governance debate continues as to which types belong to the Left or the Right. The confusion from the Left’s academics seems to be with monarchy and fascism, and that stems from their use of the wrong set of coordinates that can productively frame the discussion. In the minds of some pundits, the attributes of a given governance type are totally absent. But when all is said and done, the modern progressives do accept a right/left view that is approximated in the figure below.
A more accurate, useful, and historically exercised representation of ideologies and their supportive types of governance is given in the figure below (click to enlarge). Here we use a representation common in the system sciences wherein one significant dimension/attribute is isolated as being perpendicular (orthogonal) to a plane that contains all the other dimensions/attributes.
For the discussion of ideologies and their supportive forms of governance, the dominant dimension shown in the figure is the level of government control of the land and the affairs of its people. This ranges from a 100%, suffered under the absolute rule of a totalitarian dictator, to 0%, wherein anarchy is the order of the day and there are no visible institutions of state. In the figure the variation in this level of control is shown by the thick red line in the plane (dimension) perpendicular to the field (multiple dimensions) of the types of government control, hence governance.
Understanding this framework immediately clarifies the debate over what labeled ideology belongs where. I have shown the various collectivistic labels distributed on generalized trajectories of governance as they proceed leftward (orange lines) in the direction of greater government control of wealth creation/distribution, property ownership, class memberships, and behaviors (liberties) permitted to the individual.
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